# Riots and a lack of fundraising

- Link: https://fundraising.co.uk/2011/08/09/riots-and-lack-fundraising/
- Published: 2011-08-09T10:48:30+01:00
- Author: John Baguley

**The best take on the riots I have read is by Camilla Batmanghelidjh, and I make
no apologies for printing it in full below. **

As she says “caring costs but so do riots”, however, as the cuts have bitten deeply
into the caring organisations, with larger deeper cuts to come, we have seen organisation
after organisation waiting for the cuts to arrive and then with their reserves allocated
to redundancies and their staff stretched to breaking point decide they need to 
raise funds urgently!

Many organisations have taken measures in good time but there does not appear to
have been a stampede of charities to set new strategies, invest in new income streams,
including seeking out funds where the money is now accumulating e.g. in the hands
of the very wealthy. Major donor fundraising, just for example, is a technique which
is growing faster than any other income stream, often with far more potential for
increasing income than trying harder in traditional areas. Charities really do need
to lessen their dependency of government funds and create effective fundraising 
departments well before the cuts reach them, because it is too late when there is
no money left to invest in fundraising.

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So here is her article: 

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## Camila Batmanghelidjh: Caring costs – but so do riots

These rioters feel they don’t actually belong to the community. For years, they’ve
felt cut adrift from society

Shops looted, cars and buildings burnt out, young adults in hoods on the rampage.

London has woken up to street violence, and the usual narratives have emerged – 
punish those responsible for the violence because they are “opportunist criminals”
and “disgusting thieves”. The slightly more intellectually curious might blame the
trouble on poor police relations or lack of policing.

My own view is that the police in this country do an impressive job and unjustly
carry the consequences of a much wider social dysfunction. Before you take a breath
of sarcasm thinking “here she goes, excusing the criminals with some sob story”,
I want to begin by stating two things. First, violence and looting can never be 
justified. Second, for those of us working at street level, we’re not surprised 
by these events.

Twitter and Facebook have kept the perverse momentum going, transmitting invitations
such as: “Bare shops are gonna get smashed up. So come, get some (free stuff!!!!)
F… the feds we will send them back with OUR riot! Dead the ends and colour war for
now. So If you see a brother… SALUTE! If you see a fed… SHOOT!”

If this is a war, the enemy, on the face of it, are the “lawless”, the defenders
are the law-abiding. An absence of morality can easily be found in the rioters and
looters. How, we ask, could they attack their own community with such disregard?
But the young people would reply “easily”, because they feel they don’t actually
belong to the community. Community, they would say, has nothing to offer them. Instead,
for years they have experienced themselves cut adrift from civil society’s legitimate
structures. Society relies on collaborative behaviour; individuals are held accountable
because belonging brings personal benefit. Fear or shame of being alienated keeps
most of us pro-social.

Working at street level in London, over a number of years, many of us have been 
concerned about large groups of young adults creating their own parallel antisocial
communities with different rules. The individual is responsible for their own survival
because the established community is perceived to provide nothing. Acquisition of
goods through violence is justified in neighbourhoods where the notion of dog eat
dog pervades and the top dog survives the best. The drug economy facilitates a parallel
subculture with the drug dealer producing more fiscally efficient solutions than
the social care agencies who are too under-resourced to compete.

The insidious flourishing of anti-establishment attitudes is paradoxically helped
by the establishment. It grows when a child is dragged by their mother to social
services screaming for help and security guards remove both; or in the shiny academies
which, quietly, rid themselves of the most disturbed kids. Walk into the mental 
hospitals and there is nothing for the patients to do except peel the wallpaper.
Go to the youth centre and you will find the staff have locked themselves up in 
the office because disturbed young men are dominating the space with their violent
dogs. Walk on the estate stairwells with your baby in a buggy manoeuvring past the
condoms, the needles, into the lift where the best outcome is that you will survive
the urine stench and the worst is that you will be raped. The border police arrive
at the neighbour’s door to grab an “over-stayer” and his kids are screaming. British
children with no legal papers have mothers surviving through prostitution and still
there’s not enough food on the table.

It’s not one occasional attack on dignity, it’s a repeated humiliation, being continuously
dispossessed in a society rich with possession. Young, intelligent citizens of the
ghetto seek an explanation for why they are at the receiving end of bleak Britain,
condemned to a darkness where their humanity is not even valued enough to be helped.
Savagery is a possibility within us all. Some of us have been lucky enough not to
have to call upon it for survival; others, exhausted from failure, can justify resorting
to it.

Our leaders still speak about how protecting the community is vital. The trouble
is, the deal has gone sour. The community has selected who is worthy of help and
who is not. In this false moral economy where the poor are described as dysfunctional,
the community fails. One dimension of this failure is being acted out in the riots;
the lawlessness is, suddenly, there for all to see. Less visible is the perverse
insidious violence delivered through legitimate societal structures. Check out the
price of failing to care.

I got a call yesterday morning. The kids gave me a run-down of what had happened
in Brixton. A street party had been invaded by a group of young men out to grab.
A few years ago, the kids who called me would have joined in, because they had nothing
to lose. One had been permanently excluded from six schools. When he first arrived
at Kids Company he cared so little that he would smash his head into a pane of glass
and bite his own flesh off with rage. He’d think nothing of hurting others. After
intensive social care and support he walked away when the riots began because he
held more value in his membership of a community that has embraced him than a community
that demanded his dark side.

It costs money to care. But it also costs money to clear up riots, savagery and 
antisocial behaviour. I leave it to you to do the financial and moral sums.

_Camila Batmanghelidjh is founder of the charities The Place To Be and Kids Company_

 

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